Nachiketa was the staunch rishi son of the mythical era which was the son of Rishi Faschhwara. These are described in the Kad-Upanishad. Once upon a time, Vishwajeet was offering yajna to receive blessings from the gods. After sacrifice, he started donating donations to Brahmins. His son Nachiketa was also with him. Nachiketa saw that her father is only donating only cows who are unable to provide very old, sick and milk. Seeing his father doing this, Nachiketa said to him, "Dadashri: You will not get the kind of sacrifice you are giving to the Brahmins, who are unable to give milk, it is absolutely unfair to donate them. "
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Seeing his son asking this kind of question, he said, "Fool, do not give me knowledge of religion. How dare you give your father knowledge of religion and religion at such an age?" Nachiketa said, "O father, I am not giving you knowledge, but it was insisting that donate such a helpless cow." According to the Vedas, the son is the best asset of the father, should I give you a donation? " Seeing his father speaking like this, Nachiketa happily said, "O father, if I am the best for you then you must give me a donation. Please tell me who are you giving me a donation?" Fazhara learned it as childhood, but Nachiketa started to persuade him to give some donation to someone. When asked by him again and again, "Whom do you give me in the donation", Fazarawa said in anger, "Really foolish! Do you harass your father again and again?. "
Nachiketa got ready to go to Yamalok immediately after seeing her father say this way. Here Fazharva realized her mistake and told Prem Nakkeeta that she was speaking in such a rage. There is no need to take their talk so seriously. But Nachiketa said that "Dadashri: You have given me Yama in front of all Brahmins by standing in the sanctuary and handing it over to Yama, now if I do not obey your command then your word will go wrong. Tell yamlok to leave. " By saying this, Nachiketa bowed to her father and walked towards Yamaloka. On reaching Yamalak, the messengers stopped him at the door and said that Yamraj is not in Yampuri now, so wait for this. According to his instructions, Nachiketa waited for the same land for three days without the king's food. When Yamraj came back, he was amazed at seeing a sage-boy at his door. He learned everything from his Divine sight and came to Nachiketa and said, "O son of the sage! Blessed are those who have only walked in the haha and said to your father, you have come here till you are hungry for 3 days. It is a great misfortune for me to sit on thirsty. That is why you should ask me for three days before going back to the earth. "
Nachiketa saluted Yama and said, "O God, thank you so much for this kind of compassion, you have ordered me to ask for 3 vows which I can not disobey. So let me first give you that when I go back, Dadashri should not have any anger on me, her mind should always remain in religion and truth, and I always remain her beloved. " Yamraj happily said, "Thank you, son! What is your second desire?" Nachiketa said, "O Dharmaraj! What is immortal in the heaven of God? Listen to such an infinite fire, I want to know about that fire." Seeing a child such a cryptical question, Yamraj was surprised, but he had promised him, so he told Nachiketa the mystery of the holy and eternal fire burning in Yamalok and at the same time he also boasted that from today onwards this eternal fire "Nachiketa "Will also be known by name.
Nachiketa as his third bride said, "Lord, what is the soul really and what happens after death? I want to know the secret of a soul, birth, and death." Yamraj was shocked to hear this question. It was a very mysterious secret that he did not want to tell any human, so he said to Nachiketa, "O boy! Your curiosity is much more than your age, but what will you do knowing the secret of the soul? It is better than you, Ask for wealth. " Nachiketa said on this, "Lord, what will I do with wealth? You give me this knowledge." Yamraj explained again, "If you do not have money, then take a gift from me to live till the end of creation." Nachiketa said again, "What will I do for such a long life? I just want to know the secret of the soul from you." Yumraj now falls into the Dharmasankat. He gave every kind of temptation to Nachiketa, but he remained firm on his point. In the end, Yamraj went back to his house for seven days to get rid of him, but Nachiketa stood at his door without eating anything in the same way.
Eventually, Yamraj summoned him to his house and said, "O boy, I have not seen a stubborn person like you till today, I am giving you the last chance." Ask any other gift other than this question. Do not know, besides the Trinity, no one has any knowledge of this hidden mystery, so leave the stubbornness and ask for something else. What is the matter of simple boon, if you want to get me immortality Please. " Nachiketa said, "O Dharmaraj! I do not want any other thing. And what will I do when I am immortal? You have made this legislation on the order of Lord Brahma that every creature born on Earth gets death. I can not mislead your word by asking for immortality. If the deity does not even know this secret, then, of course, it can only be received by me, so please give me my third blessing Explain the secret of the soul as neither. " Yamraj was very pleased to see such a strong will of a small child and explained it to the mysteries of soul and birth and death and also the rare mystery for the gods. A little abstract of the mystery of the soul, Krishna gave Arjuna in the Gita too. Some questions asked by Nachiketa are as follows:
How is the body knowledge and philosophy of Brahma? The human body is like the city of 11 doors in the form of two eyes, two ears, two nose holes, one mouth, Brahmandar, navel, anus, and penis, which is the city of Brahma. They live in the heart of human beings. By understanding this secret, a person who meditates and contemplates does not have any kind of pain. Such meditation and contemplative people are freed from death even after death.
Does the soul die or die? Those who believe the soul to kill or die, they do not actually know the soul and are straying. Their things should be ignored, because the soul does not die, nor can anyone kill.
How is the consciousness of God in the heart? Man's heart is considered as the place to attain Brahman. Yamdev said that the person is considered to possess the divine. His heart is of the measurement of the thumb. Accordingly, according to this, Brahman is called the thumb shape and the person who believes in God's heart in his heart believes that Brahman is in the same way in the heart of others. Therefore, should avoid the evil or the hatred of others.
What is the nature of the soul? According to Yamdev, destruction of the body does not destroy the soul. It has nothing to do with the enjoyment of soul, luxury, perishable, eternal and rooted body. It is eternal, eternal and faultless. There is no reason for this, nor any work that is born, it does not die.
If a person does not know the knowledge of Spirit-God, then how does he have to suffer the consequences? Just like rainwater is the same, but on rainy mountains, it does not stop at one place and flows downwards, it changes in many colors and odor. In the same way, Dev, Asur, and Man, who is born from the same divine, consider the Lord as separate and worship them only after assuming the separation. Like rainwater, Sura-Asur wanders in many vaginae.
How is the nature of Brahma and where and how do they appear? Brahmas are completely different from natural qualities, they are God manifesting themselves. Their name is Vasu. They become our guests and come to our homes. Sacrifices and sacrifices in the Yajna are also goddesses. In the same way, all human beings, superior deities, ancestors, are situated in the heavens and the truth. Brahma also appears in the water like a fish or a conch, tree plants, seedlings, grains, medicines or in the mountains as rivers, waterfalls and yagya fruits. Thus Brahma is a direct god.
What is left in the body after coming out of the soul? When the soul moves out of the body, then life and sense knowledge also come out with it. It does not matter what remains in the dead body, but the Parabrahma remains in that body which exists in every conscious and rooted creature.
After death, what other souls get to the soul? According to Yamudev, good and bad deeds and scriptures, gurus, harmony, education, and business are based on the things seen through the virtues of sin. Based on these, the soul receives new birth in the form of a human or animal. People who commit a lot of sin can get birth in other vaginal organisms other than humans and animals. Other glands such as trees, mountains, straws etc.
What is the form of enlightenment and divine? Beginning to know the secrets related to death, the child Nachiketa curious about Yamamdev's relation with religion and lawlessness, causal nature, nature, ghost, future and beyond Paramatma. Yamedev described Nachiketa as the symbol of Parabrahma in the form of 'Oon' in the form of symbolism. He said that Avinashri Pranava, that is the nature of God, is the form of ego. Ego is the best and the ultimate medium in all the shelters of receiving God. All the Vedas have been told this secret in many types of chants and mantras. It is the best way to take refuge in this world of name and nature in the world.
Swami Vivekananda once said that "If I find only 10 young people with the will of Nachiketa, then I can take this country's thinking and goal to a different level."
Seeing his son asking this kind of question, he said, "Fool, do not give me knowledge of religion. How dare you give your father knowledge of religion and religion at such an age?" Nachiketa said, "O father, I am not giving you knowledge, but it was insisting that donate such a helpless cow." According to the Vedas, the son is the best asset of the father, should I give you a donation? " Seeing his father speaking like this, Nachiketa happily said, "O father, if I am the best for you then you must give me a donation. Please tell me who are you giving me a donation?" Fazhara learned it as childhood, but Nachiketa started to persuade him to give some donation to someone. When asked by him again and again, "Whom do you give me in the donation", Fazarawa said in anger, "Really foolish! Do you harass your father again and again?. "
Nachiketa got ready to go to Yamalok immediately after seeing her father say this way. Here Fazharva realized her mistake and told Prem Nakkeeta that she was speaking in such a rage. There is no need to take their talk so seriously. But Nachiketa said that "Dadashri: You have given me Yama in front of all Brahmins by standing in the sanctuary and handing it over to Yama, now if I do not obey your command then your word will go wrong. Tell yamlok to leave. " By saying this, Nachiketa bowed to her father and walked towards Yamaloka. On reaching Yamalak, the messengers stopped him at the door and said that Yamraj is not in Yampuri now, so wait for this. According to his instructions, Nachiketa waited for the same land for three days without the king's food. When Yamraj came back, he was amazed at seeing a sage-boy at his door. He learned everything from his Divine sight and came to Nachiketa and said, "O son of the sage! Blessed are those who have only walked in the haha and said to your father, you have come here till you are hungry for 3 days. It is a great misfortune for me to sit on thirsty. That is why you should ask me for three days before going back to the earth. "
Nachiketa saluted Yama and said, "O God, thank you so much for this kind of compassion, you have ordered me to ask for 3 vows which I can not disobey. So let me first give you that when I go back, Dadashri should not have any anger on me, her mind should always remain in religion and truth, and I always remain her beloved. " Yamraj happily said, "Thank you, son! What is your second desire?" Nachiketa said, "O Dharmaraj! What is immortal in the heaven of God? Listen to such an infinite fire, I want to know about that fire." Seeing a child such a cryptical question, Yamraj was surprised, but he had promised him, so he told Nachiketa the mystery of the holy and eternal fire burning in Yamalok and at the same time he also boasted that from today onwards this eternal fire "Nachiketa "Will also be known by name.
Nachiketa as his third bride said, "Lord, what is the soul really and what happens after death? I want to know the secret of a soul, birth, and death." Yamraj was shocked to hear this question. It was a very mysterious secret that he did not want to tell any human, so he said to Nachiketa, "O boy! Your curiosity is much more than your age, but what will you do knowing the secret of the soul? It is better than you, Ask for wealth. " Nachiketa said on this, "Lord, what will I do with wealth? You give me this knowledge." Yamraj explained again, "If you do not have money, then take a gift from me to live till the end of creation." Nachiketa said again, "What will I do for such a long life? I just want to know the secret of the soul from you." Yumraj now falls into the Dharmasankat. He gave every kind of temptation to Nachiketa, but he remained firm on his point. In the end, Yamraj went back to his house for seven days to get rid of him, but Nachiketa stood at his door without eating anything in the same way.
Eventually, Yamraj summoned him to his house and said, "O boy, I have not seen a stubborn person like you till today, I am giving you the last chance." Ask any other gift other than this question. Do not know, besides the Trinity, no one has any knowledge of this hidden mystery, so leave the stubbornness and ask for something else. What is the matter of simple boon, if you want to get me immortality Please. " Nachiketa said, "O Dharmaraj! I do not want any other thing. And what will I do when I am immortal? You have made this legislation on the order of Lord Brahma that every creature born on Earth gets death. I can not mislead your word by asking for immortality. If the deity does not even know this secret, then, of course, it can only be received by me, so please give me my third blessing Explain the secret of the soul as neither. " Yamraj was very pleased to see such a strong will of a small child and explained it to the mysteries of soul and birth and death and also the rare mystery for the gods. A little abstract of the mystery of the soul, Krishna gave Arjuna in the Gita too. Some questions asked by Nachiketa are as follows:
How is the body knowledge and philosophy of Brahma? The human body is like the city of 11 doors in the form of two eyes, two ears, two nose holes, one mouth, Brahmandar, navel, anus, and penis, which is the city of Brahma. They live in the heart of human beings. By understanding this secret, a person who meditates and contemplates does not have any kind of pain. Such meditation and contemplative people are freed from death even after death.
Does the soul die or die? Those who believe the soul to kill or die, they do not actually know the soul and are straying. Their things should be ignored, because the soul does not die, nor can anyone kill.
How is the consciousness of God in the heart? Man's heart is considered as the place to attain Brahman. Yamdev said that the person is considered to possess the divine. His heart is of the measurement of the thumb. Accordingly, according to this, Brahman is called the thumb shape and the person who believes in God's heart in his heart believes that Brahman is in the same way in the heart of others. Therefore, should avoid the evil or the hatred of others.
What is the nature of the soul? According to Yamdev, destruction of the body does not destroy the soul. It has nothing to do with the enjoyment of soul, luxury, perishable, eternal and rooted body. It is eternal, eternal and faultless. There is no reason for this, nor any work that is born, it does not die.
If a person does not know the knowledge of Spirit-God, then how does he have to suffer the consequences? Just like rainwater is the same, but on rainy mountains, it does not stop at one place and flows downwards, it changes in many colors and odor. In the same way, Dev, Asur, and Man, who is born from the same divine, consider the Lord as separate and worship them only after assuming the separation. Like rainwater, Sura-Asur wanders in many vaginae.
How is the nature of Brahma and where and how do they appear? Brahmas are completely different from natural qualities, they are God manifesting themselves. Their name is Vasu. They become our guests and come to our homes. Sacrifices and sacrifices in the Yajna are also goddesses. In the same way, all human beings, superior deities, ancestors, are situated in the heavens and the truth. Brahma also appears in the water like a fish or a conch, tree plants, seedlings, grains, medicines or in the mountains as rivers, waterfalls and yagya fruits. Thus Brahma is a direct god.
What is left in the body after coming out of the soul? When the soul moves out of the body, then life and sense knowledge also come out with it. It does not matter what remains in the dead body, but the Parabrahma remains in that body which exists in every conscious and rooted creature.
After death, what other souls get to the soul? According to Yamudev, good and bad deeds and scriptures, gurus, harmony, education, and business are based on the things seen through the virtues of sin. Based on these, the soul receives new birth in the form of a human or animal. People who commit a lot of sin can get birth in other vaginal organisms other than humans and animals. Other glands such as trees, mountains, straws etc.
What is the form of enlightenment and divine? Beginning to know the secrets related to death, the child Nachiketa curious about Yamamdev's relation with religion and lawlessness, causal nature, nature, ghost, future and beyond Paramatma. Yamedev described Nachiketa as the symbol of Parabrahma in the form of 'Oon' in the form of symbolism. He said that Avinashri Pranava, that is the nature of God, is the form of ego. Ego is the best and the ultimate medium in all the shelters of receiving God. All the Vedas have been told this secret in many types of chants and mantras. It is the best way to take refuge in this world of name and nature in the world.
Swami Vivekananda once said that "If I find only 10 young people with the will of Nachiketa, then I can take this country's thinking and goal to a different level."
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